"She sprinkles gold nanoparticles on the ends of the wires...suffuses the particles with a superheated silicon gas...solid silicon begins to form at the end of the wire."
Bullshit. Dr. Ross, you made a deal with Rumpelstiltskin, didn't you?
These discussions always leave me asking myself what human consciousness is in the first place. I am not sure that we really know that well enough to recreate it even if we had the tools. One thing that I do believe is that Turing tests are not sufficient to indicate consciousness, since they basically assume that any forgery good enough to fool you counts as the real thing.
@Tyler Laing: Ooh I think I know this one, the Chinese Room, right? There could be algorithims that match patterns in language and follow rules of grammar allowing it to converse without any understanding of the conversation whatsoever.
@Grey_Area: It's my opinion that Searle's Chinese Room is bunk.
But yes, I agree with Tyler that the turing test is hardly rigorous or objective. Regardless, it is still a compelling argument that something is sapient.
@corpore-metal: I've been skimming over Searle and this vitalism and I see what you mean. I know a smidgen of Chinese myself, the "rulebook" to be able handle it or any other language fluently would be so complicated you might as well call it a mind.
So if not the Turing test, what? How do we know consciousness when we see it. I guess that's why philosophers and cognitive researchers get paid the big bucks.
The rulebooks to handle any conversation, in a language and handle it well, would be so complex that they'd have to be sapient. The person inside the room who just writes notes or answers and shuffles paper around according to the rulebook is just a neuron processing data> He or she doesn't have to understand anything but, the whole system is sapient and capable of semantic understanding.
But this brings us around to your question, if not the Turing test, what can we use?
I don't know what else to use. I mean in daily life how do we know other people are conscious? I'm just this set of disembodied bits of text on a website, pretending to be an interesting conversationalist. Am I really a real person?
We don't have an objective test to prove consciousness yet. It might be a phantasm, maybe there is no way to have an objective test. Consciousness is actually a continuum. It's a matter of degree. There is no clear dividing line between mind and mindlessness.
And our society rolls on regardless. If it looks like a duck and quacks like a duck, it's a duck.
Start the Singularity without me, I don't think I'll be any use to the consenus reality, noƶsphere whatever. I enjoyed Rainbow's End and similarly themed stuff from Karl Schroeder etc. I have no idea what all this geometric node pingers and whatnot means. I feel dumb.
09/01/09
09/01/09
Bullshit. Dr. Ross, you made a deal with Rumpelstiltskin, didn't you?
09/01/09
09/01/09
09/01/09
That's one sheltered life you've lead Lauren.
09/01/09
09/01/09
Recovering from this week's ep of True Blood?
09/01/09
Wait a minute...
09/01/09
09/01/09
Take it back and ask for the 'macro' version.
09/01/09
09/01/09
09/01/09
As in "eat a bag of..."
Surely I'm not the only one who's heard this before?
09/01/09
Ugh... I had to write that during lunch, didn't I?
02/27/09
02/27/09
02/27/09
Hence why state-of-the art AI research doesn't focus on passing the Turing test ;).
02/27/09
02/27/09
But yes, I agree with Tyler that the turing test is hardly rigorous or objective. Regardless, it is still a compelling argument that something is sapient.
02/27/09
So if not the Turing test, what? How do we know consciousness when we see it. I guess that's why philosophers and cognitive researchers get paid the big bucks.
02/27/09
The rulebooks to handle any conversation, in a language and handle it well, would be so complex that they'd have to be sapient. The person inside the room who just writes notes or answers and shuffles paper around according to the rulebook is just a neuron processing data> He or she doesn't have to understand anything but, the whole system is sapient and capable of semantic understanding.
But this brings us around to your question, if not the Turing test, what can we use?
I don't know what else to use. I mean in daily life how do we know other people are conscious? I'm just this set of disembodied bits of text on a website, pretending to be an interesting conversationalist. Am I really a real person?
We don't have an objective test to prove consciousness yet. It might be a phantasm, maybe there is no way to have an objective test. Consciousness is actually a continuum. It's a matter of degree. There is no clear dividing line between mind and mindlessness.
And our society rolls on regardless. If it looks like a duck and quacks like a duck, it's a duck.
02/27/09
02/27/09
02/27/09
They're often linked, but not always.
02/27/09
02/27/09